Improving Health Insurance Market from Nursing Perspective Term Paper

Improving Health Insurance Market from Nursing Perspective - Term Paper Example This search for lower costs in the labor for providing these services will translate into nursing services taking up additional responsibilities in the providing of health care services at least in the community settings. Though not all medical professionals agree to the taking up additional responsibilities by nursing services in the provision of healthcare services, nevertheless there is enough evidence to show that there is no deficiency in the quality of healthcare services provided by nursing services in nursing independent care settings. Reducing costs of health care and providing more access to health as the means to improving the healthcare insurance market will require a greater role for nursing services and quite likely as independent services in the community settings. In conclusion, health insurance started in America in the 1930s under skepticism on its success. Since that time health insurance has become the way by which people meet the costs of health care needs. Howev er, this growth has come at the cost of high costs of health care and the poor accessibility to health care. Factors intrinsic and extrinsic to the health insurance industry have led to this situation in the healthcare industry, which has led to the need of the hour being improvements in the healthcare insurance market, with particular emphasis on lowering health care costs and enhancing access. Nursing services can and will play an important role in the efforts to improve the health insurance market.... nwards private insurers did provide accident, burial, and sickness policies, while some of the railroad, mining, and timber companies provided workplace health benefits. However, health insurance in its complete form and in an organized manner took root from the 1930s onwards. Against a backdrop of skepticism prior to World War II of a greater proportion of commercial insurers that hospital and medical costs were an insurable risk, health insurers did offer accident, burial and in America became a reality through the efforts of Blue Cross in the mid 1930s. The success that Blue cross achieved in its health insurance offerings brought competitors into play to share in the health insurance pie in America. This rising potent competition resulted in the erosion of market share of Blue Cross and changed the competitive scenario of the health insurance market. The health insurance market now consisted of the non-profit organizations of Blue Cross or Blue Shield and the for-profit commercia l health insurers (Austin & Hungerford, 2009). Towards the end of the 1950s health insurance had become a standard component of the compensation offered by most of the large employers in America. The Federal Employees Health Benefits Plan (FEHBP) which was created by Congress made available to federal workers across the country Blue Cross and Blue Shield health insurance benefits. However, this was the period of time when for the first time a sharp increase in health care costs were experienced. Fuelling this were several reasons that included emergence of new hospitals; growing capital intensity for providing inpatient care; the change from, flat-rate per diem reimbursement for hospitals to full cost payment; and the widening of health insurance benefits that enhanced the ability of

Emotionally-Charged Subjects Essay Example for Free

Emotionally-Charged Subjects Essay Parents and teenagers need not always argue about issues that are manageable. The key to managing these issues is in understanding each other’s position and in finding a middle-way solution. If we can aim for a win-win solution, that would be best, but many times it may not be possible. So, adjusting our wants with regards to the other’s position may be necessary to solve our problems. Let us take the issues of friends, money and school for example. If we try to understand the problems facing each side, from the teenager and from the parents, we can try to negotiate our way to a solution. First, many teenagers today have friends that parents disagree with, but both sides can work on a solution. Proverbs 18:24 says, â€Å"A man of too many friends comes to ruin, but there is a friend who sticks closer than a brother† (New American Standard Bible). The teenager has to understand that quality friends are more important than quantity. Bad company may lead to drug abuse, alcoholism, pre-marital sex, unwanted pregnancies and other consequences that are life-and-death situations. It is important then to choose our friends wisely and to refrain from others who are bad influences on us. So how do we choose our friends? Or how do we know that they are truly our real friends? Proverbs 17:17 asserts that â€Å"A friend is always loyal, and a brother is born to help in time of need† (New Living Translation). If our so-called â€Å"friends† are only there when we have money or if we are in good health or if we have a nice car and a beautiful house, then they are not our friends. A true friend will be there for you even in sickness, homelessness and poverty. Of course, parents also have to understand that nothing is perfect and that these ideals may not be realized all the time because of actual, instead of theoretical circumstances. So parents have to give their teenagers some room for error and imperfection. By learning from their mistakes, they will become better adults later. Second, many teenagers nowadays want more money, which their parents don’t have, so we need to find creative solutions to solve it. In 1 Timothy 6:10, it is mentioned that â€Å"the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs† (New International Version). Money is needed to satisfy many physical desires, but too many desires will lead to suffering. It is important to extinguish the flames of desire through moderation. If we don’t really need something, we don’t have to possess it. We also need to be wise with our money through investments and diligent work. By finding part-time work and learning how to invest our savings properly, a teenager will learn good financial skills that he will need later as an adult. As Matthew 25:18 mentions, we should not dig â€Å"a hole in the ground and [hide]†¦ the masters money† (New Living Translation) even if we have only a little of it. We should invest it, and we can also find some work to earn more money that we can additionally invest. We should also not have sudden cravings to splurge once we have a lot of money. In Proverbs 7: 20, a prodigal man â€Å"took lots of money with him†¦ [and] wont be home for a couple of weeks (God’s Word Translation). Instead, we should learn how to control our emotions. Being wasteful in our expenditures will empty our bank account. Lastly, we should also be generous. As Exodus 22:25 says, If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest† (New International Version). By learning how to give, we will receive payment in â€Å"kind† later on in the form of respect, the return of favors and other non-quantifiable intangible forms that we will appreciate later. Lastly, teenagers may need to confront their parents about their problems in school. Grades are one of the major problems that teenagers face in school. Low marks could be a consequential problem due to bad friends or the lack of money to buy learning resources. If our problem with friends and money are resolved, then we can solve our issues in school also. But sometimes, the cause may be something else. If our ancestors were not so bright themselves, then we shouldn’t expect too much on ourselves. Or if we take some mental aptitude tests, and we score poorly, we may be faced with a biological problem that requires specialized training. But more often than not, we can improve our brain power through proper nutrition, exercise and mental conditioning. There are many books and courses in the market that will teach us on how to increase our mental aptitude. So, it may be necessary to purchase a few for the benefit of our future. But parents should also consider that school and grades are not everything. Jesus himself was very learned, but he did not bother to prove his academic excellence by getting a respected degree from a well-known school. In John 7:15 â€Å"the Jews were surprised and said, How has this man got knowledge of books? He has never been to school† (Bible in Basic English). Indeed, school is not the only place to learn and thus, school grades are not the only proof of learning. While some people may be God-gifted, more often than not, many people learn from the â€Å"School of Hard Knocks. † Truly, there are many successful people today, such as Bill Gates, who never finished college. In the end, teenagers are not always wrong and parents are not always right. When a proper middle-ground is reached between the two, there is peace. References Hook, S. (ed. ). (1965). Bible in Basic English. Cambridge University Press. Holy Bible: New International Version. (1978). Grand Rapids: Zondervan. Holy Bible: New Living Translation. (1996). Wheaton: Tyndale House. The Bible: God’s Word Translation. (1995). Jacksonville: Baker Publishing Group. The Bible: New American Standard Bible. (1997). Anaheim: Foundation.

Red Badge of Courage Essay: Isolation -- Red Badge Courage Essays

Isolation in The Red Badge of Courage      Ã‚   Stephen Crane's literary technique has long been a matter of analysis and speculation. In The Red Badge of Courage Crane takes us into the life of a young man named Henry Fleming, who wants to enlist in the Army and fight in the war against the South. By using irony, similes, and symbols, Crane "paints" a vivid picture of what life was like for the fragile Henry Fleming. He opens our eyes to the vast reasons of separation for Fleming, and why he lived his life so independently. The precarious, vulnerable, and insecure Henry Fleming was isolated from more than just his family and his regiment; he was isolated from himself.    As the narrative, The Red Badge of Courage, opens, Henry and his mother are engaged in a quarrel about Henry leaving to join the Army. By going against his mother's wishes and disobeying her, he isolates himself from his family. This isolation is imperative to the way Henry lives his life during his time in the Army. Moral support is something that a family, especially a mother, provides for a child, but because Henry has disa... ...s effort.    Works Cited Bloom, Harold, ed.   Modern Critical Interpretations:   Stephan Crane's The Red Badge of Courage.   New York:   Chelsea House Publishers, 1987. Crane, Stephen. The Red Badge of Courage.   Logan, IA:   Perfection Learning Corporation, 1999. Gibson, Donald B. The Red Badge of Courage:   Redefining the Hero.   Boston:   Twayne Publishers, 1988. Wolford, Chester L.   "Stephen Crane."   Critical Survey of Long Fiction.   Ed. Frank N. Magill.   English Language Series.   Vol. 2. Englewood Cliffs, N.J.: Salem Press, 1991.   

Legal & Ethical Environment of Business Essay

In this individual project I will be analyzing and explaining the state of our legal system in terms of ethics as a personal and business standpoint. Secondly I will be figuring out if our legal system promotes bad ethics and what they are doing in trying to make it into god ethics. Then lastly I will be going over the role of judges in promoting good legal ethical practices in our society as of today. Sate of Our Legal System in Terms of Ethics  Ethical assessment making begins with the reaction that there is a good versus a bad moral decision to be made con ­cerning a particular condition a â€Å"correct† choice established on interests benefiting mortality in some way as different to a â€Å"incorrect† choice established on some corrupt or self-serving concern. It also involves characters to appraise the morality of their own, and often others’, actions (Board, 2012). Ethics are the resources by which we choose what movements are allowable and what activities are not. What is less identified is the fact that every ethic involves of two quantities: an importance that explains what it is that we need more of in our lives, or what we wish to exploit, and a belief, or system of views, that defines what activities we are to take to acquire more of the worth that we pursue. Still less frequently known is the fact that an ethic may be effective or unacceptable. Effective ethics create the preferred outcomes an escalation in the standards wanted. Void ethics create the opposite result a decreasing of that which is pursued or wanted. As an example, contemplate the ethic implemented by our country’s forefathers. The assessment they wished to exploit was freedom for the country’s societies (excluding maybe women and slaves). The belief system was founded on the values of a democratic republic memorial popular regulation. Each year but two (1865 and 1920) we have had less freedom than the year before (Singer, n. d. ). Today, through the propagation of ever more preventive laws, almost every part of our lives is structured or controlled by our county, state, federal, or public governments. Without government authorization we cannot drive a car, own property, board a plane, modify our home, open a bank account, control a business, consume prescribed medication, carry a gun, or do any of a thousand other things that our forefathers and foremothers would have reflected to be our unchallengeable rights. In short, the creators of our country chose to implement an ethic that is unacceptable because its acceptance fashioned the conflicting effect of that anticipated. While we are on the focus of ethics, let’s consider two other precise ethics that are particularly appropriate to an considerate of the problem that mortality presently faces. The first I shall mention to as the Power Ethic. This ethic pursues to exploit power over others in the influences of those who accept it. The confidence system that supports this ethic can be summarized by the declaration, â€Å"Might makes right†. In other words, those who can afford to buy artillery and to pay or intimidate young men and women to use those arms in combat have the right to exercise power over others for whatever reasons they wish. This is the ethic accepted by those who conceived government as-we-know-it in Sumer eight thousand years ago. This ethic is still the principle of those who run the governments of the world nowadays. At first it might seem that the Power Ethic is effective because, undeniably, those who have accepted it have prospered in accruing more and more power over their associated men and women. But there are secondary penalties. Incorporated among these are drug addiction, international strife, poverty, hunger, slavery, terrorism, wars, interpersonal violence, bureaucracy, oligarchy, environmental degradation, and all manner of crime. If the macroscopic development continues it is more than likely that the end outcome will be the total extermination of all human life on our planet thus decreasing the earth to a radioactive residue. Like a universal pest, those who have espoused the Power Ethic will abolish their host and themselves with it. So in the end the ethic is not usable. By contrast, reflect an ethic that picks originality and its logical counterparts as the standards to be exploited. Such means as love, consciousness, objective truth, and development may be measured as reasonable equivalents of imagination, because whenever one of these assets is amplified they are all improved, and vice versa. John David Garcia, the brilliant author of Creative Transformation, called this ethic the Evolutionary Ethic, so I will do likewise (AIU Online, 2013). We might note at this point that all affluence, and eventually all cheerfulness, originates from someone’s creativeness. The belief system that authorizes this ethic instigates with the concept that an act is good if it intensifications originality or any of its logical counterparts for at least one person without limiting or fading creativity for anyone. From this meaning a broad variety of values can be resulting by simple judgment. This ethic, it turns out, is effective. Inquisitively, the acceptance of this ethic normally exploits affluence and happiness, even though these are not logical equivalents of creativeness. In fact, ethics based on the expansion of affluence and happiness are not lawful creating poverty and unhappiness in its place. From this point on I shall use the terms ethical and unethical in place to this ethic precisely. There are numerous other legal ethics which I choose not to discuss in this paper excluding to note that each of them shows, upon close inspection, to be logical counterparts of the Evolutionary Ethic in that they call for the same interactive choices when determining between alternative sequences of action. From the preceding we can see that mortality’s big  problem  is the fact that the world’s governments, without omission, have selected the Power Ethic as their factor basis reasonably than the Evolutionary Ethic or one of its logical counterparts. The big  question  that humankind faces today is whether this choice is permanent and if not, what we must do to dodge the disaster that the Power Ethic is leading us toward (AIU Online, 2013). In our legal system in terms of ethics as being a big part of our nation’s survival and in terms of businesses keeping up a good production of products and jobs for eople to live on be able to pay bills and what not. Legal System Promote Bad Ethics In an ethical society freedom is restricted by ethical law. Those who wish to perform in a dependent or destructive manner are prohibited to do so. The inaccuracy of our establishment fathers was to exploit freedom in such a way that the most predacious, parasitic, and normally unethical persons were allowable to command the law, thereby creating the commands that allowed the ultra-wealthy to control the rest of us. We must reverse this trend if humanity is to survive, let alone thrive. To accomplish this end we must understand the nature of ethical law and disprove the authority of unethical law. To aid in descriptive this peculiarity, I shall mention to unethical laws as government announcements, or simply as pronouncements. If so, might makes right, and anyone who can afford to buy weapons and persuade others to use them to enforce their will has a right to so. This is the premise upon which all of today’s governments are founded. This has been the true basis of law throughout the world for at least eight thousand years, since government was invented in Sumer. To answer this question properly, we note first that all law presumes the use of force or power over others. But it takes only a simple exercise of logic to see that the exercise of power over others is only ethical in self-protection against someone who has initiated or defenseless the use of force for their own purposes. Therefore, ethical laws are only those that provide defense against such unethical acts. Since everyone has the right to defend themselves against the use of violence, it follows that everyone has the right to delegate to others their specialist to defend themselves. From this we conclude that all ethical laws embody this principle: All ethical laws, all legitimate laws, represent a contract under which a group of individuals, each having the right of self-defense, agrees to enforce a mutual defense pact. Ethical law can exist for this purpose alone. Additionally, we note that all existing laws, and laws, forbid some act or permit the act only when a tax is paid to the government (AIU Online, 2013). Role of Judges in Promoting Good Legal Ethical Practices The makings of a good judge are the abilities of a good man. There are supplementary demands on a judge, to be sure information of the law, a will to append judgment until all the indication is in. But at least it must be the complexity and consistency of his mortality that succeed and define the judge (Newton, n. d. ). Those who come before a judge do not really know before whom they stand. The person who manages over the courtroom, covered in the earnest black robes of his or her office, is in that moment less an individual than a sign of democratic standards and an tool of state power. In appreciation of that power and ability, all rise as the judge enters the courtroom and takes the seat, eminent above everyone else in the room, from which impartiality will be noticeable. It is the hope of all, and the principle of most, that this individual will do his or her job well, administration what is possibly our most valuable social good justice. Yet, in most compliments, judges remain unidentified to those who conduct their business before the court. What no one knows, what no one is even allowed to ask, is the character of the person wearing that robe and the ways in which that individual’s particular aptitudes will affect the presentation of his or her responsibilities (Newton, n. d. ). The judges I interviewed all acknowledged both that doing their job involved elements of discretion and that exercising discretion was in some measure a reflection of one’s own moral values. Yet, each responded to these challenges differently. Judge Meyer appeared most concerned about the subjectivity inherent in judging. In response to my proposition that judging elaborate evaluating the ethical character of people in certain ways and that this involved a good deal of indecision (Newton, n. d. ). Conclusion In conclusion, this individual project has really shown me some great ethics, morality and legalities in how to focus on the analysis of each portion of legal systems and role of judges in trying to promote good ethical practices. It just goes to show that in the different analysis in explaining the stat of our legal system in terms of ethics is a big portion in our societies now days. Although, in going into the legal system in promoting bad ethics is that you never really know what to expect in trying to promote bad ethics with some companies in furthering their demographic. However, in the role of judges in promoting good legal ethical practices is that judges have to stick with a strict process of being good in supporting these laws in the legal system in terms of ethics. So overall I found this assignment to have taught me some great information in trying to come up with the best research to best complement in delivering the additional material in providing the focus on this topic.

The Invalid’s Story Notes

The Invalid's Story by Mark Twain a. k. a. Samuel Clemens (1835-1910) * Seems sixty and married * Really a 41 year old bachelor * two years ago he was â€Å"a man of iron, a very athlete† * Lost his health by helping take care of a box of guns on a two-hundred-mile journey by railway one night in winter * belongs in Cleveland, Ohio reached home after dark, in a snow-storm, and heard that his dearest boyhood friend and schoolmate, John B. Hackett, had died the day before * last utterance was a desire that I would take his body to his father and mother in Wisconsin * card marked â€Å"Deacon Levi Hackett, Bethlehem, Wisconsin† * long white-pine box fastened the card to it with tacks then put it aboard the express car then ran to the eating-room for a sandwich and some cigars * He came back and there was â€Å"a young fellow examining around it, with a card in his hands, and some tacks and a hammer† * a mistake was made and it turns out he was carrying off a box of guns which that young fellow had come to ship to a rifle company in Peoria, Illinois, and the young man had got John B. Hackett’s dead body * sat on a bale of buckets expressman – plain man of fifty, with a simple, honest, good-natured face, and a breezy, practical heartiness in his general style * package of peculiarly mature and capable Limburger cheese on one end of my coffin-box (box of guns) * at the time he had never heard of the cheese in my life and thus was ignorant of its character * â€Å"slammed his sliding doors to, and bolted them, closed his window down tight, and then went bustling around, here and there and yonder, setting things to rights, and all the time contentedly humming â€Å"Sweet By and By,† in a low tone, and flatting a good deal† * began to detect an odor on the frozen air every minute the odor thickened more and became more gamey and hard to stand * the expressman got some wood and made fire in his stove. * Thompson (the expre ssman) * felt himself growing pale and qualmish but said nothing. * â€Å"Pfew! I reckon it ain't no cinnamon ‘t I've loaded up thish-yer stove with! † * â€Å"Sometimes it's uncertain whether they're really gone or not,–seem gone, you know–body warm, joints limber–and so, although you think they're gone, you don't really know. I've had cases in my car. It's perfectly awful, becuz you don't know what minute they'll rise up and look at you! Then, after a pause, and slightly lifting his elbow toward the box, — â€Å"But he ain't in no trance! No, sir, I go bail for him! † * â€Å"Well-a-well, we've all got to go, they ain't no getting around it. Man that is born of woman is of few days and far between, as Scriptur' says. Yes, you look at it any way you want to, it's awful solemn and cur'us: they ain't nobody can get around it; all's got to go–just everybody, as you may say. One day you're hearty and strong and next day he's cut down like the grass, and the places which knowed him then knows him no more forever, as Scriptur' says.Yes'ndeedy, it's awful solemn and cur'us; but we've all got to go, one time or another; they ain't no getting around it. † * Had been dead 2 or 3 days * â€Å"Two or three years, you mean. † * They were heliotrope to him * Narrator suggested cigars * Thompson referred to the corpse by various titles, military ones, civil ones and as the stench grew, Thompson would give him a bigger title * Thompson said they should move the corpse about ten feet away * â€Å"we took in a good fresh breath at the broken pane, calculating to hold it till we got through; then we went there and bent over that deadly cheese and took a grip on the box.Thompson nodded â€Å"All ready,† and then we threw ourselves forward with all our might; but Thompson slipped, and slumped down with his nose on the cheese, and his breath got loose. He gagged and gasped, and floundered up and made a b reak for the door, pawing the air and saying hoarsely, â€Å"Don't hender me! –gimme the road! I'm a-dying; gimme the road! † Out on the cold platform I sat down and held his head a while, and he revived. * we hadn't budged the dead body * Thompson got carboy of carbolic acid from a station he drenched everything with it, rifle-box, cheese and all * the two perfumes began to mix and they had to leave the car * waltzed back and forth, freezing, and thawing, and stifling by turns * about an hour and they stopped at another station and Thompson came in with a bag * â€Å"He had brought a lot of chicken feathers, and dried apples, and leaf tobacco, and rags, and old shoes, and sulphur, and asafoetida, and one thing or another; and he, piled them on a breadth of sheet iron in the middle of the floor, and set fire to them. * the original smell stood up out of it just as sublime as ever * other smells just gave it a better hold * Thompson got suffocated and fell and before t he Narrator dragged Thompson out by the collar the Narrator was near gone * â€Å"Typhoid fever is what's going to come of this. † taken from the platform an hour later at the next station * Narrator went into a virulent fever, and knew nothing again for three weeks * He found out that he had spent that awful night with a box of rifles and cheese * the news was too late to save him because â€Å"imagination had done its work, and his health was permanently shattered† * Bermuda or any other land could bring his health back * His last trip because he is on his way home to die.

Frederick Banting essays

Frederick Banting essays Diabetes is a chronic disorder in which the pancreas doesn't produce enough insulin. Insulin is an important hormone for the metabolism of sugar in the body. When the pancreas fails to provide the body with insulin, these sugar build up in the blood stream. Therefore, the body can't use the food energy ingested each day. Diabetes and complications may cause blindness, cardiac deficits, renal failure, non-injury related amputations and erectile dysfunction. Frederick Grant Banting was born November 14, 1891 in Alliston, Ontario. When he grew up, he began his studies at the University of Toronto with the aim of entering the ministry, but instead he switched to medicine, receiving his MD in 1916. After graduating, he joined the army and served as a medical officer during World War I. He was awarded the Canadian military cross for bravery. After the war, he practiced medicine in London, Ontario, until 1921, when he and Charles Best began their research into the hormone insulin. Banting, along with John J.R. Macleod, head of the physiology department at the University of Toronto, experiment with dogs in the discovery of insulin, finally in 1922 they succeed in discovering insulin. (The extract was then purified further and tested in a human on January 11, 1922.) They were awarded the Nobel Prize in medicine/physiology in 1923. They were the first Canadians to ever receive that honor. Banting initially threatened to refuse the award because he felt Charles Best's work as research assistant had been vital to the project and that he should be included in the honor. Ultimately Banting accepted, and shared his portion of the prize with Best. Later Banting was named he ad of a new department of medical research at the University of Toronto, named after him and Charles Best. He became Sir Frederick Banting when he was knighted in 1934. On February 21, 1941, Banting was killed in a plane crash while on a military med ...

Free Essays on Homosexuality Is Not A Sin According To The Bible

â€Å"What’s Love Got To Do With It?† By Renaldo Brown French is only a language to those who speak it. For most Americans, French is not a part of who they are, the lifestyle they live, the language they speak, or a culture they can identify with. They were born Americans. The similarities of the American culture and the French culture boil down to french fries and good wine. However, on the other side of the world, from a French perspective, the American culture is not a part of who they are, the lifestyle they live, the language they speak, or a culture they can identify with. How can two dynamically different groups of people co-exist in the world and respect each other’s cultures and lifestyles? The answer to the question is easy: the French are over there and the Americans are over here. Another group of people that are dynamically different in who they are, the lifestyle they live, the language they speak, and cultures that they can identify with, are not so lucky. Homosexuals, who have been intertwined into every culture since they beginning of time, have constantly been the receptor of violence, discrimination, and condemnation by conservative Christians, gay bashers, the media, mainstream evangelists, and, surprisingly, people who are gay (but are insecure in their sexuality). Instead of being embraced for their differences and respected as human beings, homosexuals have been, time and time again, condemned to hell, killed, or discriminated against. Many people use the Holy Bible as their basis of condemning gays, stating that it is not themselves who condemn gays, but God – or rather, the Word. However, one should take a closer look at the Word and take it at face value. The Word of God says what It means and means what It says. Many people rely on the interpretations of men versus the true, factual, and holy Word of God. The Word urges, â€Å"Study to shew thyself approved unto God [. . .] .† (Hebrew-G... Free Essays on Homosexuality Is Not A Sin According To The Bible Free Essays on Homosexuality Is Not A Sin According To The Bible â€Å"What’s Love Got To Do With It?† By Renaldo Brown French is only a language to those who speak it. For most Americans, French is not a part of who they are, the lifestyle they live, the language they speak, or a culture they can identify with. They were born Americans. The similarities of the American culture and the French culture boil down to french fries and good wine. However, on the other side of the world, from a French perspective, the American culture is not a part of who they are, the lifestyle they live, the language they speak, or a culture they can identify with. How can two dynamically different groups of people co-exist in the world and respect each other’s cultures and lifestyles? The answer to the question is easy: the French are over there and the Americans are over here. Another group of people that are dynamically different in who they are, the lifestyle they live, the language they speak, and cultures that they can identify with, are not so lucky. Homosexuals, who have been intertwined into every culture since they beginning of time, have constantly been the receptor of violence, discrimination, and condemnation by conservative Christians, gay bashers, the media, mainstream evangelists, and, surprisingly, people who are gay (but are insecure in their sexuality). Instead of being embraced for their differences and respected as human beings, homosexuals have been, time and time again, condemned to hell, killed, or discriminated against. Many people use the Holy Bible as their basis of condemning gays, stating that it is not themselves who condemn gays, but God – or rather, the Word. However, one should take a closer look at the Word and take it at face value. The Word of God says what It means and means what It says. Many people rely on the interpretations of men versus the true, factual, and holy Word of God. The Word urges, â€Å"Study to shew thyself approved unto God [. . .] .† (Hebrew-G...